In the Indian subcontinent, hijra[n 1] are transgender, intersex, or eunuch people who live in communities that follow a kinship system known as guru-chela system.[5][6][7][8] They are also known as aravani, aruvani, and jogappa.[9] The term used in Pakistan is khawaja sira, the equivalent of transgender in the Urdu language.[10]
In Western terms, most hijras are feminine-identifying people assigned male at birth. Hijras are officially recognised as a third gender throughout countries in the Indian subcontinent,[11][12][13] being considered neither completely male nor female. Hijras' identity originates in ancient Hinduism and evolved during the Delhi Sultanate (1206–1526) and Mughal Empire (1526–1707).[14][15]
Many hijras today live in well-defined and organised all-hijra communities, led by a guru.[7] These communities have consisted over generations of those who are in abject poverty or who have been rejected by or fled their family of origin.[16] Many of them are sex workers.[17]
The word hijra is a Hindustani word.[18] It has traditionally been translated into English as "eunuch" or "hermaphrodite", where "the irregularity of the male genitalia is central to the definition".[19] However, in general hijras have been born male, with only a few having been born with intersex variations.[20] Some hijras undergo an initiation rite into the hijra community called nirvaan, which involves the removal of the penis, scrotum and testicles.[17]
Since the late 20th century, some hijra activists and non-government organizations have lobbied for official recognition of the hijra as a kind of "third sex" or "third gender", as neither man nor woman.[21] Hijras have successfully gained this recognition in Bangladesh and are eligible for priority in education and certain kinds of low paid jobs.[22][23] In India, the Supreme Court in April 2014 recognised hijras, transgender people, eunuchs, and intersex people as a "third gender" in law.[5][24][25] Nepal, Pakistan, India and Bangladesh have all legally accepted the existence of a third gender, with India, Pakistan and Nepal including an option for them on passports and certain official documents.[26]
^ abNanda 1985, pp. 35–54 "The most significant relationship in the hijra community is that of the guru (master, teacher) and chela (disciple)." Cohen 1995, "Hijras are organized into households with a hijra guru as head, into territories delimiting where each household can dance and demand money from merchants"
^Cite error: The named reference :1 was invoked but never defined (see the help page).
^Iyer, Nalini (2009). "Hijra". Encyclopedia of Gender and Society, Volume 1. SAGE. p. 421. ISBN9781412909167.
^Nanda 1999, p. 116 "None of the hijra narratives I recorded supports the widespread belief in India that hijras recruit their membership by making successful claims on intersex infants. Instead, it appears that most hijras join the community in their youth, either out of a desire to more fully express their feminine gender identity, under the pressure of poverty, because of ill treatment by parents and peers for feminine behaviour, after a period of homosexual prostitution, or for a combination of these reasons.".
^Reddy 2010, p. 243 "By and large, the Hindi/Urdu term hijra is used more often in the north of the country, whereas the Telugu term kojja is more specific to the state of Andhra Pradesh, of which Hyderabad is the capital."